Monday, July 12, 2010

Clarification of what the Maccabean text says about resurrection.

2 Maccabees 7:9,11,22,23,29 shows what Resurrection means in a Jewish context.

Vivid portrait in these verses 10-12. After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands, 11 and said nobly, “I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again.” 12 As a result the king himself and those with him were astonished at the young man’s spirit, for he regarded his sufferings as nothing.

Whole text below:

7 It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and thongs, to partake of unlawful swine’s flesh. 2 One of them, acting as their spokesman, said, “What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our ancestors.”
3 The king fell into a rage, and gave orders to have pans and caldrons heated. 4 These were heated immediately, and he commanded that the tongue of their spokesman be cut out and that they scalp him and cut off his hands and feet, while the rest of the brothers and the mother looked on. 5 When he was utterly helpless, the king ordered them to take him to the fire, still breathing, and to fry him in a pan. The smoke from the pan spread widely, but the brothers and their mother encouraged one another to die nobly, saying, 6 “The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song that bore witness against the people to their faces, when he said, ‘And he will have compassion on his servants.’ ”
7 After the first brother had died in this way, they brought forward the second for their sport. They tore off the skin of his head with the hair, and asked him, “Will you eat rather than have your body punished limb by limb?” 8 He replied in the language of his ancestors and said to them, “No.” Therefore he in turn underwent tortures as the first brother had done. 9 And when he was at his last breath, he said, “You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws.”
10 After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands, 11 and said nobly, “I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again.” 12 As a result the king himself and those with him were astonished at the young man’s spirit, for he regarded his sufferings as nothing.
13 After he too had died, they maltreated and tortured the fourth in the same way. 14 When he was near death, he said, “One cannot but choose to die at the hands of mortals and to cherish the hope God gives of being raised again by him. But for you there will be no resurrection to life!”
15 Next they brought forward the fifth and maltreated him. 16 But he looked at the king, and said, “Because you have authority among mortals, though you also are mortal, you do what you please. But do not think that God has forsaken our people. 17 Keep on, and see how his mighty power will torture you and your descendants!”
18 After him they brought forward the sixth. And when he was about to die, he said, “Do not deceive yourself in vain. For we are suffering these things on our own account, because of our sins against our own God. Therefore astounding things have happened. 19 But do not think that you will go unpunished for having tried to fight against God!”
20 The mother was especially admirable and worthy of honorable memory. Although she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord. 21 She encouraged each of them in the language of their ancestors. Filled with a noble spirit, she reinforced her woman’s reasoning with a man’s courage, and said to them, 22 “I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. 23 Therefore the Creator of the world, who shaped the beginning of humankind and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.”
24 Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his ancestors, and that he would take him for his Friend and entrust him with public affairs. 25 Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself. 26 After much urging on his part, she undertook to persuade her son. 27 But, leaning close to him, she spoke in their native language as follows, deriding the cruel tyrant: “My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you. 28 I beg you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. And in the same way the human race came into being. 29 Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God’s mercy I may get you back again along with your brothers.”
30 While she was still speaking, the young man said, “What are you waiting for? I will not obey the king’s command, but I obey the command of the law that was given to our ancestors through Moses. 31 But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God. 32 For we are suffering because of our own sins. 33 And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own servants. 34 But you, unholy wretch, you most defiled of all mortals, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven. 35 You have not yet escaped the judgment of the almighty, all-seeing God. 36 For our brothers after enduring a brief suffering have drunk of ever-flowing life, under God’s covenant; but you, by the judgment of God, will receive just punishment for your arrogance. 37 I, like my brothers, give up body and life for the laws of our ancestors, appealing to God to show mercy soon to our nation and by trials and plagues to make you confess that he alone is God, 38 and through me and my brothers to bring to an end the wrath of the Almighty that has justly fallen on our whole nation.”
39 The king fell into a rage, and handled him worse than the others, being exasperated at his scorn. 40 So he died in his integrity, putting his whole trust in the Lord.
41 Last of all, the mother died, after her sons.
42 Let this be enough, then, about the eating of sacrifices and the extreme tortures.

The Holy Bible : New Revised Standard Version. 1989 (2 Mac 7:1–8:1). Nashville: Thomas Nelson Publishers.

Thursday, April 29, 2010


Intuition. I know I have it and it serves me reasonably well. What is it though? These two definitions are objective.

1. The act or faculty of knowing or sensing without the use of rational processes; immediate cognition. Synonyms:reason
2. Knowledge gained by the use of this faculty; a perceptive insight.(1)

In everyday lingo it’s a gut feeling that we get when we are caught in some sort of pickle. If you have ADD or ADHD then this is probably one of your traits along with creativity, sensitivity, and intelligence. Where we lack in attention and impulse control, these traits will hopefully even the scale for us in this non-ADD friendly world of detail we live in. My intuitive conclusion is there is reasonable cause to think it will even out in the end.

(1)intuition. (n.d.). The American Heritage® Dictionary of the English Language, Fourth Edition. Retrieved April 29, 2010, from website:

Tuesday, April 20, 2010

He was close

Anthony Flew died at the beginning of this month according to the Time newspaper. He had been suffering from an ongoing disease. He is known for developing some good arguments against the existence of God that fell short of being compelling to the point of denouncing the existence of an all powerful, knowledgeable, loving God. It was the complexity of recent DNA models within molecular science, fine tuning in many spots in astrophysics such as gravity, and many others teleological observations that led him to realize that it is a very slim chance that such complex states of existence could come into being by mere chance. Flew did not go on in believing in the gospel message, but we can learn from his life that even if someone has turned so far from God they can turn around heading back toward Him. Hopefully, further than Flew (he might have professed his faith in the Son of Man in the end). My prayers go out to the Flew family in their time of mourning.

Consider the Reasons

Philemon 1:3.
Jonathan H.

Sunday, April 18, 2010

Not to be branded

White suppremists is kind of an odd topic to start a blog off with, but what the heck. Three years ago, at the Missouri University I was attending at the time, we had a white suppremist group protest on the University campus. Over a hundred police had to escort them on as they paraded. This group of individuals had a right to do this due to the fact we have freedom of speech in this democracy despite some of their immoral actions of extremism. It seems they do this in many places as it made the news in LA(see link below). I just hope and pray people of the Caucasian ethnicity are not erroneously associated with the thinking that white suppremist groups represent Caucasians in general. Color of skin in the end really does not matter, but what we do. I hope people judge me on my merits. Consider the reasons.

Jonathan H